St Mary Magdalen's Parish Newsletter
The latest issue of the parish newsletter is available on-line: you can find it here
Back copies of the parish newsletter from 2018 to date are also available on-line in the newsletter archive- select Newsletters from the menu bar, and then select the year required.
The Diocesan Newspaper
You can read the latest edition of Catholic East Anglia, the Diocesan newspaper on-line: you can find it here.
Fr Luke's Homilies
Each week, Fr Luke Goymour records and publishes his homily. You can listen to these recordings by clicking here.
The Twenty-Seventh Sunday in Ordinary Time - Sunday 4th October 2026
Today's Gospel follows directly after last Sunday's Gospel in which Jesus was questioned by Jewish religious leaders about the source of his teaching authority. After refusing to answer their questions, Jesus tells the parable of the two sons and then criticizes the priests and elders for their lack of belief in John the Baptist.
In today's Gospel, Jesus once again speaks to the priests and elders with a parable. In this parable, the landowner leases his vineyard to tenants and sends his servants to collect the portion of the harvest that the tenants owe to him. Several times the servants are sent to collect payment, and each time they are beaten and killed by the tenants. Finally, the landowner sends his son to collect his rent. The tenants, believing that they will inherit the vineyard if the landowner dies without an heir, plot together and kill the landowner's son.
After telling the parable, Jesus questions the chief priests and elders about what the landowner will do to the wicked tenants. They all agree that the landowner will kill the wicked tenants and give the land to new tenants who will pay the rent.
In telling the parable, Jesus is clearly drawing upon Isaiah 5:1-7, which is today's first reading and one that the priests and elders would have known well. Jesus doesn't, therefore, have to explain the symbolism of the parable; the Pharisees would have understood that the vineyard represented Israel, the landowner represented God, the servants represented the prophets, and the bad tenants represented the religious leaders. Yet Jesus nonetheless explains the meaning of the parable for his audience: the Kingdom of God will be taken from the unbelieving and given to the faithful. The chief priests and elders have condemned themselves with their answer to Jesus' question.
Today's Gospel has a parallel in Mark 12:1-12. There are some notable differences, however. In Matthew's version, the religious leaders condemn themselves; in Mark's Gospel, Jesus answers his own question. Matthew names the religious leaders as Pharisees and chief priests. Clearly this Gospel shows the tension that was mounting between Jesus and the Jewish religious leaders who thought that his message was dangerous. Matthew's Gospel was written about 70 years after Jesus' death and reflects the conflicts and tensions found in the Christian community for whom Matthew was writing. Many biblical scholars believe that the tension between Matthew's community and their Jewish neighbours can also be heard in today's reading.
This Gospel reminds us of the importance of listening to God's word. God speaks to us in many ways - through Scripture, through our Church tradition, in our Church's teaching, and through modern-day prophets. Are we attentive and receptive to God's word to us through these messengers? Courtesy Loyola Press
Parish Missional Prayer
God our Father, we give you thanks and praise for calling us to share in the fullness of life and love that Jesus won for us. Pour out your Holy Spirit upon our parish community. Pour out your Holy Spirit upon our parish community. Changed by your Spirit, may we become a community of disciples, attentive to the needs of all who come through our doors, and even those who don’t. We pray for your blessing upon every person in our parish community, and on all who live in and around our parish. May they know your love, your presence, and your power in their lives. For all who are struggling at this moment, we ask that you enter their lives and lift them. May our parish become a place of adoration, where the hungry are fed, the sick are healed, the bereaved are comforted, and all are made whole. Soften our hearts to your will. Make us open to what you desire to do in and through our parish, and give us the courage and strength to follow your call.
We make this prayer in Jesus' name. Amen
The Divine Mercy
You expired, Jesus,
but the source of life gushed forth for souls,
and the ocean of mercy opened up for the whole world.
O Fount of Life, unfathomable Divine Mercy,
envelop the whole world and empty Yourself out upon us.
This picture of the Divine Mercy was painted by Ben Goymour and hangs in St Mark's Catholic Church, Ipswich.